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The Colony of Rhode Island and Providence Plantations was an English colony on the eastern coast of America, founded in 1636 by Puritan minister Roger Williams after his exile from the Massachusetts Bay Colony. It became a haven for religious dissenters and was known for its commitment to religious freedom and self-governance.
Some strong religious beliefs common to Puritans had direct impacts on culture. Puritans believed it was the government's responsibility to enforce moral standards and ensure true religious worship was established and maintained. [99] Education was essential to every person, male and female, so that they could read the Bible for themselves.
Some believe that women who were gaining economic or social power, specifically in the form of land inheritance, were at a higher risk of being tried as witches. [85] Others maintain that females were more susceptible to being witches as the Puritans believed that the weak body was a pathway to the soul which both God and the Devil fought for.
The Dutch established a patroon system with feudal-like rights given to a few powerful landholders; they also established religious tolerance and free trade. The colony's capital of New Amsterdam was founded in 1625 and located at the southern tip of the island of Manhattan, which grew to become a major world city.
Christianity and colonialism are associated with each other by some due to the service of Christianity, in its various denominations (namely Protestantism, Catholicism and Orthodoxy), as the state religion of the historical European colonial powers, in which Christians likewise made up the majority. [1]
The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638. It pitted most of the colony's ministers and magistrates against some adherents of Puritan minister John Cotton.
The Great Awakening left behind several religious factions in New England, and all of them had different views on the covenant. In this environment, the Half-Way system ceased to function as a source of religious and social cohesion. The New Light followers of Edwards would continue to insist that the church be a body of regenerate saints. [36]