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In 1649 Maryland passed the Maryland Toleration Act, also known as the Act Concerning Religion, a law mandating religious tolerance for trinitarian Christians. Passed on September 21, 1649, by the assembly of the Maryland Colony, it was the first law requiring religious tolerance in the English North American colonies.
The first religious services held in colonial America were Anglican services held in Jamestown, Virginia, according to the Book of Common Prayer. The practice of the religion of the Church of England in Jamestown predates that of the Pilgrim settlers who came on the Mayflower in 1620 and whose separatist faith motivated their move from Europe.
King James I and Charles I made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the Church of England.Puritans embraced Calvinism (Reformed theology) with its opposition to ritual and an emphasis on preaching, a growing sabbatarianism, and preference for a presbyterian system of church polity, as opposed to the episcopal polity of the Church of ...
The church was the most important social institution in the colony. The Bible was the primary religious document of the society, and it also served as the primary legal document. [39] Church membership was socially vital. Education was carried out for religious purposes, motivated by a determination to teach the next generation how to read the ...
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body ...
Sidney Mead has argued organized religion met two great challenges in the late 19th century: the one to its social program, the other to its system of thought. Changing social conditions forced a shift from the "Gospel of Wealth" to the Social Gospel. the "Gospel of Wealth" was an appeal to rich Christians to share their wealth in philanthropy ...
The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42–58. JSTOR 41946850. Hamm, Thomas. The Quakers in America.
The new British government's discouragement of religious dissent gave the Cavaliers license to harass the minority groups. Because of his father's high position and social status, young Penn was firmly a Cavalier but his sympathies lay with the persecuted Quakers. To avoid conflict, Penn withdrew from the fray and became a reclusive scholar. [20]