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The Mahavamsa is believed to have originated from an earlier chronicle known as the Dipavamsa (4th century CE; lit. ' Island Chronicles '). The Dipavamsa is much simpler and contains less information than the Mahavamsa and probably served as the nucleus of an oral tradition that was eventually incorporated into the written Mahavamsa.
[1] [7] According to Geiger, the Mahavamsa is likely based on Dipavamsa, these chronicles are of doubtful reliability. [8] The Dāthāvaṃsa is the chronicle of the Buddha's tooth relic until the 9th-century CE. The Thūpavaṃsa is the purported legendary chronicle of the great stupa in Sri Lanka, mostly ahistorical stories from the 1st ...
The Mahavamsa, written around 400 CE by the monk Mahanama, using the Deepavamsa, the Attakatha and other written sources available to him, correlates well with Indian histories of the period. Indeed, Emperor Ashoka's reign is recorded in the Mahavamsa. The Mahavamsa account of the period prior to Asoka's coronation, 218 years after the Buddha's ...
The Mahavamsa also refers briefly to the writing down of the canon and the commentaries at this time. [42] According to Sri Lankan sources more than 1000 monks who had attained Arahantship were involved in the task. The place where the project was undertaken was in Aluvihare, Matale, Sri Lanka. [16]
Regarding the Vijaya legend, Dipavamsa has tried to be less super-natural than the later work, Mahavamsa, in referring to the husband of the Kalinga princess, ancestor of Vijaya, as a man named Sinha who was an outlaw that attacked caravans en route. In the meantime, Sinha-bahu and Sinhasivali, as king and queen of the kingdom of Lala (Lata ...
The Mahavamsa or "Great Chronicle" of Sri Lanka refers to the thera Mahārakkhita being sent to preach to the Yona country, and also to the Yona thera Dhammarakkhita, who was sent to Aparanta ("the Western Ends"). [8] It also mentions that Pandukabhaya of Anuradhapura set aside a part of his capital city of Anuradhapura for the Yonas. [9]
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Several historical sources refer to the great wealth of the Nandas. According to the Mahavamsa, the last Nanda king was a treasure-hoarder, and amassed wealth worth 80 kotis (800 million). He buried these treasures in the bed of the Ganges river.