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"Christian Metaphysics and Neoplatonism" (1936) is the title of Albert Camus' thesis that would obtain for him permission to teach in the secondary schools of France. It was published when Camus was 23 years old.
However, some scholars take the view that Mandaeism is older and dates from pre-Christian times. [25] Mandaeans assert that their religion predates Judaism, Christianity, and Islam as a monotheistic faith. [26] Mandaeans believe that they descend directly from Shem, Noah's son, [27]: 182 and also from John the Baptist's original disciples. [28]
It discusses the connection between the Big Bang and God from a Christian perspective; Big Bang Theory and Religion, by Ron Kurtis, Physicist; Cosmic Controversy: The Big Bang and Genesis 1 published by the American Scientific Affiliation, an organisation of Christians in the sciences; Oliver, Simon. "Creation and Science". Bibledex Verses.
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism.
See Origen Against Plato by Mark J. Edwards and the introduction to Origen: On First Principles translated and introduced by John Behr as two prominent examples of this history of a specifically Christian philosophy and metaphysics. From the 11th century onwards, Christian philosophy was manifested through Scholasticism.
A Christian refutation of the work was written by the bishop Nicolaus of Methone in the 12th century. [ 2 ] More widely influential, however, was the Liber de causis (the Latin version of the Kitāb al-Īḍāḥ fī al-khayr al-maḥḍ ), which due to its attribution to Aristotle was regarded by medieval philosophers as a kind of appendix to ...
From the time of Albertus Magnus in the High Middle Ages, the transcendentals have been the subject of metaphysics. Although there was disagreement about their number, there was consensus that, in addition to the basic concept of being itself (ens), unity (unum), truth (verum) and goodness (bonum) were part of the transcendental family. [1]
In the context of Christian theology, Christian anthropology is the study of the human (anthropos) as it relates to God. It differs from the social science of anthropology , which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places.
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