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John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
The Restoration of Peter (John 21:3–19) emphasises the ecclesiastical leadership of Peter, which may indicate that this addition was intended to take a side in 'a later discussion on competing claims of apostolic authorities', especially in John 21:15–17, in which Jesus instructs Peter to 'Tend my sheep!', meaning to lead the flock (=lay ...
(John 21:17). [12] Other commentators, such as Carson, reject the idea of a distinction between the meaning of the two words. [13] According to Thomas J. Lane, "Since the early centuries, it has been debated whether there is significance to Peter responding with a different love verb and for the third question Jesus using the same love verb as ...
John 15:1–17 reads in the Douay–Rheims Bible: [15] I am the true vine; and my Father is the husbandman. Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I ...
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in 𝔓 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – א* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover .
I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14) I am the Resurrection and the Life (John 11:25) I am the Way and the Truth and the Life (John 14:6) I am the Vine (John 15:1,5)