Search results
Results from the WOW.Com Content Network
From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
The Nihon Shoki (日本書紀), sometimes translated as The Chronicles of Japan, is the second-oldest book of classical Japanese history. The book is also called the Nihongi (日本紀, "Japanese Chronicles"). It is more elaborate and detailed than the Kojiki, the oldest, and has proven to be an important tool for historians and archaeologists ...
The emphasis of the document is not so much on the basic laws by which the state was to be governed, such as one may expect from a modern constitution, but rather it was a highly Buddhist and Confucian document that focused on the morals and virtues that were to be expected of government officials and the emperor's subjects to ensure a smooth ...
The Dai Nihonshi (大日本史), literally History of Great Japan, is a book on the history of Japan written in Classical Chinese.It was begun in the 17th century and was completed by 1715 by Tokugawa Mitsukuni, the head of the Mito branch of the Tokugawa family.
The Empire of Japan endeavored, through education initiatives and specific financial support for new shrines, to frame Shinto practice as a patriotic moral tradition. [4]: 120 From the early Meiji era, the divine origin of the Emperor was the official position of the state, and taught in classrooms not as myth, but as historical fact.
Japanese nationalism [a] is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments.
The pragmatic, personalistic view of politics cannot explain Japan's militaristic past, the political crises of the 1960s, the controversies surrounding the emperor, Article 9, or the unwillingness of many in the Social Democratic Party of Japan, despite a huge political cost, to abandon their antiwar and revolutionary commitment in the early ...
Giri is a social obligation, best explained by how it conflicts with ninjō. According to Doi Takeo [clarification needed], giri is among those forms and actions that locates the self in relation to society, whereas ninjō concerns the inner and intimate realm of the self. [4]