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Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju " and an honorific " śrī "; it can be literally translated as "Beautiful One with Glory" or "Beautiful ...
The name of the temple comes from the fact that it was built for worshiping Manjushri. There is a color statue of Manjushri riding suan ni (a son of a dragon, with a lion's appearance) within the Manjushri Hall in Shuxiang Temple. With a height of 9.87 metres, it is the highest Manjusri Statue in all the Mount Wutai temples. On the walls of the ...
Manjushri is adorned with jewellery (pearls and other moulded forms) and a crown made of a flower band. In the base of the throne on which the Manjushri image is deified, is a depiction of 'Seven Jewels' and 'Eight Suspicious Symbols' (flanked by lions) enclosed in a square frame that is distinctive. The top of the throne frame has makara ...
There is a sitting statue of Sakyamuni Buddha in the bowl. A thousand hands stretch from the back of the statue with gold alms bowls of a sitting statue of Sakyamuni Buddha in each hand. The statue of Manjushri was made in the Ming dynasty (1368–1644) and also known as "Statue of Manjushri with a Thousand Alms Bowls ...
Behind the Manjushri Hall is the Mahavira Hall enshrining the statues of Sakyamuni, Amitabha and Bhaisajyaguru. The two disciples' statues are placed in front of the statue of Sakyamuni, the older is called Kassapa Buddha and the middle-aged is called Ananda. The statues of Eighteen Arhats stand on both sides of the hall.
The Mahavira Hall in it has single-eave gable and hip roof and is 10.56-metre (34.6 ft) high. A sitting statue of Sakyamuni is placed in the middle of the hall. Statues of Ananda and Kassapa Buddha stand on the left and right sides of Sakyamuni's statue.
Statues of Avalokitesvara, Maitreya, Manjushri and Tara can be seen at Buduruwagala. [1] Kushtharajagala Bodhisattva statue of Weligama is another example for Sri Lankan Bodhisattva images. [1] Another fine Tara image can be seen at Colombo National Museum. This statue of Seated Tara was found from Kurunegala district. It is dated to 8th–9th ...
A statue of Amitābha, when seated, has a samadhi mudrā with both palms face up, on top of each other, in his lap. [ 11 ] [ 14 ] [ 15 ] When these Five Buddhas are represented in mandalas of distinct Buddhist traditions, they may not always have the same colour or be related to the same direction.
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