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2 Revelation is from God by the ministry of angels; 3–8 God the Creator, as his works testify; 9 God the true instructor of man; 10–14 His works in heaven, earth, and sea described; 15 The earth made firm by the mountains; 16 The stars appointed to guide man; 17 God not to be compared to idols; 18–19 God merciful and omniscient
49 Muhammad unacquainted with the secrets of God; 50 There shall be no intercessor on the judgment-day; 51-54 The motives of professing Muslims not to be judged; 55-57 Muhammad declines the proposals of idolaters; 58-61 God the Omniscient and Sovereign Ruler; 62-64 God the Almighty Deliverer; 65 Muhammad charged with imposture; 66 Unbelievers ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 December 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
God in Islam is attributed with absolute omniscience. God knows the past, the present, and the future. It is compulsory for a Muslim to believe that God is indeed omniscient as stated in one of the six articles of faith which is: To believe that God's divine decree and predestination; Say: Do you instruct God about your religion?
If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [81] Open Theism limits God's omniscience by contending that, due to the nature of time, God's omniscience does not mean the deity can predict the future and process theology ...
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
Al-Ḥajj [1] (Arabic: الحج, al-ḥajj; meaning: "The Pilgrimage", "The Hajj") is the 22nd chapter of the Quran with 78 verses . This surah takes its name from the 27th verse. This surah takes its name from the 27th verse.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.