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Hineteiwaiwa, the goddess of childbirth, te whare pora and the arts; Hinemoana, the goddess of the ocean; Ikaroa, the long fish that gave birth to all the stars in the Milky Way. Kohara; Kui, the chthonic demigod. Mahuika, the goddess of fire. Moekahu, a lesser known goddess (or god) of Tūhoe whose form was of a dog , and a sibling of Haere.
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion.
This is an example of a family tree of the Māori gods showing the most important gods in Māori mythology. This family tree gives just an example - there are remarkable regional variations. Māori Goddesses are displayed in italics. The primordial gods were Ranginui and Papatūānuku, Heaven and Earth.
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
During development for the residency, the four artists decided to make a single work together, naming themselves Mataaho Collective. Their first work, Te Whare Pora, was inspired by customary weaving spaces as sites of wānanga for sharing and learning reigned over by the atua wahine Hineteiwaiwa. They treated the residency like a contemporary ...
Hei-tiki may signify memorials to ancestors, or represent the goddess of childbirth, Hineteiwaiwa. The rationale behind the first idea is that they were often buried when their kaitiaki (guardian) died and would be later retrieved and placed somewhere special to be brought out in times of tangihanga (mourning and associated activities).
According to Horatio Gordon Robley, there are two main ideas behind the symbolism of hei-tiki: they are either memorials to ancestors, or represent the goddess of childbirth, Hineteiwaiwa. The rationale behind the first theory is that they were often buried when their kaitiaki (guardian) died and retrieved later to be placed somewhere special ...
Hine-nui-te-pō, also known as the "Great Woman of Night" is a giant goddess of death and the underworld. [2] Her father is Tāne, the god of forests and land mammals. Her mother Hine-ahu-one is a human, made from earth. Hine-nui-te-pō is the second child of Tāne and Hine-ahu-one.