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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or unknown in fact. [1] [2] [3] It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview.
we lead: Motto of the Royal Canadian Infantry Corps. ducit amor patriae: love of country leads me: Motto of the 51st Battalion, Far North Queensland Regiment, Australia. ducunt volentem fata, nolentem trahunt: the fates lead the willing and drag the unwilling: Attributed to Lucius Annaeus Seneca (Sen. Ep. 107.11). ductus exemplo: leadership by ...
Quoting Moreland, faith is defined as "a trust in and commitment to what we have reason to believe is true". Regarding doubting Thomas in John 20:24–31, Williams points out that "Thomas wasn't asked to believe without evidence". He was asked to believe based on the other disciples' testimony.
The consequence under such a definition, according to Ferdinando, can lead to a fatal "compromise" of the original religion's "integrity". [7] In modern secular society, religious innovators sometimes construct new faiths or key tenets syncretically, with the added benefit or aim of reducing inter-religious discord. Such chapters often have a ...
Five decades ago, his father, Yale Hirsch, first noticed small caps had a tendency to lead from mid-December to mid-March. He named this phenomenon the "January effect" for the month that tends to ...
As the tradition goes, one grape represents each month in a calendar year and the idea is at the strike of midnight, to eat each before the clock hits 12:01.
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.