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In philosophy, episteme (Ancient Greek: ἐπιστήμη, romanized: epistēmē, lit. 'science, knowledge'; French : épistème ) is knowledge or understanding. The term epistemology (the branch of philosophy concerning knowledge) is derived from episteme .
Gnosiology being the study of types of knowledge i.e. memory (abstract knowledge derived from experimentation being "episteme" or teachable knowledge), experience induction (or empiricism), deduction (or rationalism), scientific abductive reasoning, contemplation , metaphysical and instinctual or intuitive knowledge.
The word epistemology comes from the ancient Greek terms ἐπιστήμη (episteme, meaning knowledge or understanding) and λόγος (logos, meaning study of or reason), literally, the study of knowledge. The word was only coined in the 19th century to label this field and conceive it as a distinct branch of philosophy. [10] [c]
Episteme is a philosophical term referring to knowledge, science or understanding. It may also refer to: Galaktion and Episteme; Episteme, a genus of moths of the family Noctuidae; Episteme: A Journal of Individual and Social Epistemology, an academic journal
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
The Ancient Greek Philosopher Plato often used episteme and techne interchangeably, much like Socrates. [6] This is because Plato was a student of Socrates and also wrote Socratic works. [ 10 ] Plato's works define techne as activities such as medicine, geometry , politics , music , shipbuilding , carpentry, and generalship. [ 6 ]
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The episteme of the Classical era, characterized by representation and ordering, identity and difference, as categorization and taxonomy; The episteme of the Modern era, the character of which is the subject of the book; In the Classical-era episteme, the concept of "man" was not yet defined. Man was not subject to a distinct epistemological ...