Search results
Results from the WOW.Com Content Network
In philosophy, episteme (Ancient Greek: ἐπιστήμη, romanized: epistēmē, lit. 'science, knowledge'; French : épistème ) is knowledge or understanding. The term epistemology (the branch of philosophy concerning knowledge) is derived from episteme .
The word epistemology comes from the ancient Greek terms ἐπιστήμη (episteme, meaning knowledge or understanding) and λόγος (logos, meaning study of or reason), literally, the study of knowledge. The word was only coined in the 19th century to label this field and conceive it as a distinct branch of philosophy. [10] [c]
Internet Encyclopedia of Philosophy articles "Epistemology". Internet Encyclopedia of Philosophy. "Coherentism". Internet Encyclopedia of Philosophy. "Contextualism in Epistemology". Internet Encyclopedia of Philosophy. "Epistemic Circularity". Internet Encyclopedia of Philosophy. "Epistemic Justification". Internet Encyclopedia of Philosophy.
The episteme of the Classical era, characterized by representation and ordering, identity and difference, as categorization and taxonomy; The episteme of the Modern era, the character of which is the subject of the book; In the Classical-era episteme, the concept of "man" was not yet defined. Man was not subject to a distinct epistemological ...
In Aristotelian ethics, the concept was distinguished from other words for wisdom and intellectual virtues—such as episteme and sophia —because of its practical character. The traditional Latin translation is prudentia , which is the source of the English word " prudence ".
In philosophy and epistemology, epistemic theories of truth [1] are attempts to analyze the notion of truth in terms of epistemic notions such as knowledge, belief, acceptance, verification, justification, and perspective.
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
Aristotle does not use techne and episteme interchangeably as Socrates and Plato did before him. He distinguishes clearly between the two terms. [6] Aristotle includes techne and episteme in his five virtues of intellect: episteme, techne, phronesis, sophia, and nous.