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The traditional order of Bharata Natyam recital viz. alarippu, jatiswaram, varnam, padams, tillana and the shloka is the correct sequence in the practice of this art, which is an artistic Yoga, for revealing the spiritual through the corporeal.
In Bharatanatyam, the classical dance of India performed by Lord Nataraja, approximately 51 root mudras (hand or finger gestures) are used to clearly communicate specific ideas, events, actions, or creatures in which 28 require only one hand, and are classified as `Asamyuta Hasta', along with 23 other primary mudras which require both hands and are classified as 'Samyuta Hasta'; these 51 are ...
Unlike other Bharatanatyam styles, the facial expressions in of the Melattur style dancer are not rigidly defined, are neither theatrical nor understated, which requires a high degree of introspection and individual improvisation. Due to the devadasi influence, there is an emphasis on sringara rasa, rather than on a neutral bhakti.
The Pandanallur style is a style of Bharatanatyam Indian dance. It is mainly attributed to Dance Guru Meenakshi sundaram Pillai (1869–1964), a dance guru who lived in the village of Pandanallur , in the Thanjavur district in the south Indian state of Tamil Nadu .
Rukmini Devi Arundale (née Sastri; 29 February 1904 – 24 February 1986) [1] was an Indian theosophist, dancer and choreographer of the Indian classical dance form of Bharatanatyam, and an activist for animal welfare. She was the first woman in Indian history to be nominated as a member of the Rajya Sabha, the upper house of the Parliament of ...
Vazhuvoor (or Vizhuvur) is one of the original styles of Bharatanatyam, a major form of Indian classical dance. The main distinctive features include: rich sringar [definition needed] elements; wide range of dancing pace; softer facial abhinaya; extremely elaborate movements; deep sitting positions; variety of positions on the floor
Some other Bharatanatyam gurus, such as Adyar Lakshman (Kalakshetra school), as well as the Kuchipudi gurus Vempati Chinna Satyam and C.R.Acharya have also attempted to reconstruct all the 108 karanas, which were often significantly different from Padma Subrahmanyam's interpretations so much so that even on the chari (leg movement) level there ...