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Historically, Lebanese Maronites resided in remote mountain villages and were led by influential noble families. [2] The followers of Jesus Christ first became known as "Christians" in the ancient Greek city of Antioch (Acts 11:26), and the city became a center for Christianity – especially after the destruction of Jerusalem in AD 70.
Maronites who do not reside within a convenient distance to a local Maronite Church are permitted to attend other Catholic churches while retaining their Maronite membership. [18] The Maronite Patriarchal Assembly (2003–2004) identified five distinguishing marks of the Maronite Church: It is Antiochene.
Maronites first migrated to Cyprus in the 8th century, and there are approximately 5,800 Maronites on the island today, the vast majority in the Republic of Cyprus. [17] The community historically spoke Cypriot Maronite Arabic , [ 76 ] [ 77 ] but today Cypriot Maronites speak the Greek language , with the Cypriot government designating Cypriot ...
The existence of the Maronites was largely ignored by the western world until the Crusades. [8] In the 16th century, the Maronite Church adopted the catechism of the Catholic Church and reaffirmed its relationship with it. [10] Moreover, Rome dispatched Franciscan, Dominican and later Jesuit missionaries to Lebanon to Latinise the Maronites. [8]
Elijah Taken Up in a Chariot of Fire. Druze, and some Christians, believe that Elijah came back or reincarnated as John the Baptist. [71] [72] Reincarnation is a paramount tenet in the Druze faith. [62] There is an eternal duality of the body and the soul and it is impossible for the soul to exist without the body. Therefore, reincarnations ...
Maron, also called Maroun or Maro (Syriac: ܡܪܘܢ, Mārōn; Arabic: مَارُون, Mārūn; Latin: Maron; Ancient Greek: Μάρων), was a 4th-century Syriac Christian hermit monk in the Taurus Mountains whose followers, after his death, founded a religious Christian movement that became known as the Maronite Church, in full communion with the Holy See and the Catholic Church. [5]
The number of Maronites kept declining through the Ottoman rule; 19 Maronite villages were recorded in 1599 by Girolamo Dardini, in 1629, Pietro Vespa records that the community of 1500 Maronites is served by 11 priests, in 8 churches; Giovanni Battista da Todi records 800 Maronites, distributed across 10 villages, and served by 12 priests, in ...
The Maronites in Israel and the Palestinian territories are subject to either the Maronite Catholic Archeparchy of Haifa and the Holy Land, or the Maronite Catholic Patriarchal Exarchate of Jerusalem and Palestine, both in turn subject to the Maronite Patriarch of Antioch, but since 1996 both these jurisdictions of the Maronite Church have been ...