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Historically, Lebanese Maronites resided in remote mountain villages and were led by influential noble families. [2] The followers of Jesus Christ first became known as "Christians" in the ancient Greek city of Antioch (Acts 11:26), and the city became a center for Christianity – especially after the destruction of Jerusalem in AD 70.
Maronites who do not reside within a convenient distance to a local Maronite Church are permitted to attend other Catholic churches while retaining their Maronite membership. [18] The Maronite Patriarchal Assembly (2003–2004) identified five distinguishing marks of the Maronite Church: It is Antiochene.
In 1776, the patriarchate of Lebanon lists 500 Maronites. The 1841 Ottoman census of Talaat Effendi gave a figure of 1,400 Maronites, including 100 in the kaza of Morfou, 1,000 in that of Lapithos-Cérines, 300 in that of Nicosia. In the 1891 census, out of 209,286 Cypriots 1,131 were Maronites, the figure rose to 1,350 in 1921 and 1,704 in 1931.
The existence of the Maronites was largely ignored by the western world until the Crusades. [8] In the 16th century, the Maronite Church adopted the catechism of the Catholic Church and reaffirmed its relationship with it. [10] Moreover, Rome dispatched Franciscan, Dominican and later Jesuit missionaries to Lebanon to Latinise the Maronites. [8]
The Maronites in Israel and the Palestinian territories are subject to either the Maronite Catholic Archeparchy of Haifa and the Holy Land, or the Maronite Catholic Patriarchal Exarchate of Jerusalem and Palestine, both in turn subject to the Maronite Patriarch of Antioch, but since 1996 both these jurisdictions of the Maronite Church have been ...
Maron, also called Maroun or Maro (Syriac: ܡܪܘܢ, Mārōn; Arabic: مَارُون, Mārūn; Latin: Maron; Ancient Greek: Μάρων), was a 4th-century Syriac Christian hermit monk in the Taurus Mountains whose followers, after his death, founded a religious Christian movement that became known as the Maronite Church, in full communion with the Holy See and the Catholic Church. [5]
Maronites first migrated to Cyprus in the 8th century, and there are approximately 5,800 Maronites on the island today, the vast majority in the Republic of Cyprus. [17] The community historically spoke Cypriot Maronite Arabic , [ 76 ] [ 77 ] but today Cypriot Maronites speak the Greek language , with the Cypriot government designating Cypriot ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...