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The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
First page of lesson-sermon on Life from January 20, 1918 1918 Lesson on Life, page 2 1918 Lesson on Life, page 3. The Christian Science Quarterly (Bible Lessons) is a publication of the Christian Science Publishing Society that sets out the Bible lessons for all students of Christian Science. Each lesson serves as the Sunday sermon in church ...
Holy Body is a phrase usually referring to the Body of Christ or the Feast of Corpus Christi. It may also refer to: Chapel of the Holy Body: a Roman Catholic church in Salvador, Bahia, Brazil; Corp Naomh: a 10th-century Irish reliquary depicting the Body of Christ; Holy Body Tattoo: a contemporary dance troupe in Vancouver, British Columbia, Canada
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
Mystici Corporis Christi (The Mystical Body of Christ) is an encyclical issued by Pope Pius XII on 29 June 1943 during World War II. Its main topic is the Catholic Church as the Mystical Body of Christ. The encyclical is remembered for its statement that the Mystical Body of Christ is the Catholic Church.
Christ blessing the Children by Lucas Cranach the Younger. The Kingdom of Heaven is compared to little children at other places in the New Testament: Matthew 19:13–15. Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
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Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
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