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Enjolras is a republican, whose views are significantly shaped by the Montagnards of the French Revolution.The "divine right" of revolution that he expresses is said to go "as far as Robespierre", [2]: 563 and Hugo declares that "in the Convention, he would have been Saint Just".
Considerations on France (French: Considérations sur la France) is a 1796 political pamphlet and treatise by the Savoyard philosopher Joseph de Maistre about the ongoing French Revolution. Maistre presents a providential interpretation of the Revolution and argues for a new alliance of throne and altar under a restored Bourbon monarchy.
Georges Lefebvre (French: [ʒɔʁʒ ləfɛvʁ]; 6 August 1874 – 28 August 1959) was a French historian, best known for his work on the French Revolution and peasant life. He is considered one of the pioneers of "history from below". [1]
Cahier de doléances of Saint-Louis, Senegal (1789). The Cahiers de doléances (French pronunciation: [kaje də dɔleɑ̃s]; or simply Cahiers as they were often known) were the lists of grievances drawn up by each of the three Estates in France, between January and April 1789, the year in which the French Revolution began.
The Irish revolutionary John Mitchel called the French Revolution "the profoundest book, and the most eloquent and fascinating history, that English literature ever produced." [ 15 ] Florence Edward MacCarthy, son of Denis MacCarthy , remarked that "Perhaps more than any other, it stimulated poor John Mitchel & led to his fate in 1848", i.e ...
The French Revolution (French: Révolution française [ʁevɔlysjɔ̃ fʁɑ̃sɛːz]) was a period of political and societal change in France that began with the Estates General of 1789, and ended with the coup of 18 Brumaire in November 1799 and the formation of the French Consulate.
L'Ami du peuple (French: [lami dy pœpl], The Friend of the People) was a newspaper written by Jean-Paul Marat during the French Revolution. "The most celebrated radical paper of the Revolution", according to historian Jeremy D. Popkin, [1] L’Ami du peuple was a vocal advocate for the rights of the lower classes and was an outspoken critic against those Marat believed to be enemies of the ...
The events of the French Revolution in 1792 caused him to leave again and take refuge in England. His dislike and hostility towards the philosophers was well known and well developed before 1789 as he had been on the editorial staff of the popular anti-philosophy literary journal Année littéraire decades before the Revolution. [5]