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In this setting, strong personalities contend: women against the men who are supposedly in charge; a female medica or herbalist versus the male physician; and a toxic narcissist against everyone else. Playing the atypical role of a servant to the nursing sisters who run the hospital in open defiance of those who would dominate them, Joliffe ...
One Thousand White Women: The Journals of May Dodd (published by St. Martin's Press in 1998) is the first novel by journalist Jim Fergus. The novel is written as a series of journals chronicling the fictitious adventures of "J. Will Dodd's" ostensibly real ancestor in an imagined "Brides for Indians" program of the United States government.
Aspects of this fictional novel are inspired by historical events. The jewel-bearing plant is based on a real factory in Turtle Mountain where mostly women were employed. [17] While an attempt in 1955 to unionize failed, the workers succeeded in their demand for higher pay and better working conditions. [18]
This explicit shushing is a common thread throughout the Grimms' take on folklore; spells of silence are cast on women more than they are on men, and the characters most valued by male suitors are those who speak infrequently, or don't speak at all. On the other hand, the women in the tales who do speak up are framed as wicked.
Film noir meets science fiction when a woman shoots her husband on New Year's Eve, 1946, then wishes that she could live the year all over again. 1949 A Connecticut Yankee in King Arthur's Court: Tay Garnett: Very loosely based on Mark Twain's story in which a mechanic (Bing Crosby) is knocked out and wakes up in the land of King Arthur. 1951
Grace Marks (c. 1828 – after c. 1873) was an Irish-Canadian maid who was involved in the 1843 murder of her employer Thomas Kinnear and his housekeeper, Nancy Montgomery, in Richmond Hill, Ontario.
Are Women Paid Men's Rates?, Robert L. Day, Lucy G. Woodcock, and Muriel Heagney of the Council of Action for Equal Pay (1942) [238] Laura, Vera Caspary (1943) Woman as a Force in History. A Study in Traditions and Realities, Mary Ritter Beard (1946) [239] The Second Sex (French: Le Deuxième Sexe), Simone de Beauvoir (1949)
In numerous passages I was intuitively using a woman's language, seeing sexual experience from a woman's point of view. I finally decided to release the erotica for publication because it shows the beginning efforts of a woman in a world that had been the domain of men." [7] Susie Bright saw the results as forming part of a pioneering feminist ...
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