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De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative.
The fragments are quite small in size and show the very bottom of columns on a commentary of Genesis. Unfortunately, due to the poor state of the fragments, scholars are unable to determine the size of what the full manuscript would have been. [4] Frg. 1 = 3.1 x 3.9 cm Frg. 2 = 5.2 x 6.2 cm (two joined pieces) Frg. 3 = 3.2 x 3.0 cm
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The tradition that Rabbi Hosha'iah is the author of Genesis Rabbah may be taken to mean that he began the work, in the form of the running commentary customary in tannaitic times, arranging the exposition on Genesis according to the sequence of the verses, and furnishing the necessary complement to the tannaitic midrashim on the other books of ...
Genesis 12:1 "Go for yourself" Exodus 3:17 "I will bring you up out of the affliction of Egypt to the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey." Genesis 12:2–3 "And I will bless you, and make your name great; and you will be a blessing.
Jacob wrestling with the angel is described in the Book of Genesis (chapter 32:22–32; also referenced in the Book of Hosea, chapter 12:3–5). [1] The "angel" in question is referred to as "man" (אִישׁ: Ish) and "God" (אֵל: El) in Genesis, while Hosea references an "angel" (מַלְאָךְ: Malakh).
"If you can grasp the mystery behind the following problematic passages: 1) The final twelve verses of this book [i.e., Deuteronomy 34:1–12, describing the death of Moses], 2) 'Moshe wrote [this song on the same day, and taught it to the children of Israel]' [Deuteronomy 31:22]; 3) 'At that time, the Canaanites dwelt in the land' [Genesis 12: ...
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