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Moder Jord (Mother Earth) by Stephan Sinding. Jörð (Old Norse: Jǫrð, lit. 'earth') is the personification of earth and a goddess in Norse mythology.She is the mother of the thunder god Thor and a sexual partner of Odin. [1]
As Beowulf is in fierce combat with Grendel's mother, he makes mention of shedding much battle-sweat. N: Beowulf: blood wound-sea svarraði sárgymir: N: Eyvindr Skillir, Hákonarmál 7. chieftain or king breaker of rings Alludes to a ruler breaking the golden rings upon his arm and using them to reward his followers. OE: Beowulf: death sleep ...
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
The English word '"wraith" is derived from vǫrðr, while "ward" and "warden" are cognates. At times, the warden could reveal itself as a small light or as the shape ( hamr ) of the person. The perception of another person's warden could cause a physical sensation such as an itching hand or nose, as a foreboding or an apparition.
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources.
Many historians assume the terms beorm and bjarm to derive from the Uralic word perm, which refers to "travelling merchants" and represents the Old Permic culture. [4] Bjarneyjar "Bear islands". Possibly Disko Island off Greenland. [5] blakumen or blökumenn Romanians or Cumans. Blokumannaland may be the lands south of the Lower Danube. Bót
It is possible that death required an extra portion of fertility and eroticism, but also that the living received life force from the dead. The thought might have been that life and death have the same origin, and if an individual died, the fertility and the future life of the ætt would be ensured. [78]
Hilda Ellis Davidson comments that these figures may represent a "Lord and Lady" of the Vanir, a group of Norse gods, and that "another memory of [these wooden deities] may survive in the tradition of the creation of Ask and Embla, the man and woman who founded the human race, created by the gods from trees on the seashore". [12]