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Baroque art served as an extension of the influence of the Catholic Church, most often depicting historical and religious imagery through heightened realism. Judith is a figure that has been both embraced and rejected by the Catholic and Protestant denominations through time. [ 4 ]
The Self Portrait of Italian baroque artist Artemisia Gentileschi was painted in the early 1630s. It currently hangs in the Palazzo Barberini, Rome. It is one of many paintings where Gentileschi depicts herself. Beyond self-portraits, her allegorical and religious paintings often featured herself in different guises.
The Young Sick Bacchus (Italian: Bacchino Malato), also known as the Sick Bacchus or the Self-Portrait as Bacchus, is an early self-portrait by the Baroque artist Michelangelo Merisi da Caravaggio, dated between 1593 and 1594. It now hangs in the Galleria Borghese in Rome.
The Self-Portrait as a Lute Player was created after Gentileschi was married and moved from Rome to Florence after a fourteen-month rape trial against Agostino Tassi. [9] [6] Self-Portrait as a Lute Player and other self-portraits of Gentileschi were painted for private collections and allowed her to express her wit and cultural knowledge. [6]
Self-Portrait as Saint Catherine of Alexandria is a 1615–1617 painting by the Italian Baroque artist Artemisia Gentileschi, showing the artist in the guise of Catherine of Alexandria. It is now in the collection of the National Gallery, London , which purchased it in 2018 for £3.6 million, including about £2.7 million from its American ...
Saint Catherine of Alexandra is a painting by the Italian Baroque artist Artemisia Gentileschi.It is in the collection of the Uffizi, Florence. [1] Gentileschi likely used the same cartoon or preparatory drawing to create both this painting and the Self-Portrait as Saint Catherine of Alexandria (1615–1617), now in the National Gallery, London.
They both show more of Mary Magdalene's flesh and shoulder than versions by other artists, suggesting an erotic charge to the devotional scene. [1] Other symbols that were typically used to demonstrate her repentance—skull, candle, ointment jar—are absent, leading art historians to focus on the more sensual feel of the painting in their ...
Art historians have debated this portrayal of Danaë, with some noting an open, inviting posture, while others observe the clenched fist and closed legs. [5] Some scholars believe this painting refers directly to the rape the artist endured a few years prior, [3] while others argue that she rather had a sympathy for women victimized by unwelcome sexual pressures.