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Many abolitionists emphasized the sinfulness of slave owners, but Lincoln did not. [5] Lincoln tended not to be judgmental. In his 1854 Peoria, Illinois, speech, he said, "I have no prejudice against the Southern people. They are just what we would be in their situation. If slavery did not now exist amongst them, they would not introduce it.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [133] and "God Against Slavery" (1857) by George B. Cheever, [134] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
He intended to leverage his words in The Castigator to drive a local campaign against ... moral appeal of abolition for budding anti-slavery societies across ... slavery and freedom. Between 1829 ...
The first federal act taken against slavery during the war occurred on 16 April 1862, when Lincoln signed the District of Columbia Compensated Emancipation Act, which abolished slavery in Washington, D.C. A few months later, on June 19, Congress banned slavery in all federal territories, fulfilling Lincoln's 1860 campaign promise. [108]
By the 1830s, Letters on Slavery had become standard reading for abolitionists all over the United States. In 1832, William Lloyd Garrison printed the letters in his anti-slavery newspaper, The Liberator. Garrison later called Rankin his "anti-slavery father," saying that "his book on slavery was the cause of my entering the anti-slavery ...
Like most contemporaries, John Quincy Adams's views on slavery evolved over time. He never joined the movement called "abolitionist" by historians—the one led by William Lloyd Garrison—because it demanded the immediate abolition of slavery and insisted it was a sin to enslave people. Further, abolitionism meant disunion and Adams was a ...
In addition, he called religious people to embrace abolitionism, stating, "let the religious press, the pulpit, the Sunday school, the conference meeting, the great ecclesiastical, missionary, Bible and tract associations of the land array their immense powers against slavery and slave-holding; and the whole system of crime and blood would be ...