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One of the salient features of this chapter is found in verse 21 (repeated in 2 Kings 20:7), where the prophet Isaiah instructs physicians to take-up a fig-cake and to rub it over Hezekiah's boil (וַיֹּאמֶר יְשַׁעְיָהוּ יִשְׂאוּ דְּבֶלֶת תְּאֵנִים וְיִמְרְחוּ עַל הַשְּׁחִין וְיֶחִי = Now Isaiah had said, 'Let them ...
Rashi cites Isaiah 38:13, in which translators uniformly render כָּאֲרִי as “like/as a lion”. The Masoretic Text points כָּאֲרִי as a phrase: the prefix כָּ denotes "like" or "as", and ארי "lion". A variant form of the word for lion ( אריה ) arie occurs twice in Psalm 22, in verses 13/14 and 21/22.
The statement about Isaiah's remedy and Hezekiah's request of sign (verses 7–8 here) are placed at the end of passage (Isaiah 38:21–22) following Hezekiah's prayer of thanksgiving (Isaiah 38:9–20) 2 Kings 20:9 has Isaiah stating the sign to Hezekiah, whereas Isaiah 38:6–7 emphasize that the sign was from YHWH. 2 Kings 20:9b–11 has ...
Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele- joez-el-gibbor-Abi-ad-sar-shalom"; (JPS 1917) [46] This verse is expressly applied to the Messiah in the Targum, i.e. Aramaic commentary on the Hebrew Bible. [47]
Matthew states that Jesus' withdrawal from the cities of Galilee and his request that the crowds not make him known [3] is a fulfillment of the first Servant Song of the prophet Isaiah. The verses quoted from Isaiah are from the Septuagint version of Isaiah 42:1–4. [4] One difference from the Hebrew version is found in verse 21 (Isaiah 42:4).
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Every month, thousands of Eritreans attempt to flee repression, torture and indefinite forced conscriptions by embarking on a dangerous journey to Europe.
The first verse of the Book of Isaiah states that Isaiah prophesied during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah, the kings of Judah. [12] Uzziah's reign was 52 years in the middle of the 8th century BC, and Isaiah must have begun his ministry a few years before Uzziah's death, probably in the 740s BC .
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