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One of the salient features of this chapter is found in verse 21 (repeated in 2 Kings 20:7), where the prophet Isaiah instructs physicians to take-up a fig-cake and to rub it over Hezekiah's boil (וַיֹּאמֶר יְשַׁעְיָהוּ יִשְׂאוּ דְּבֶלֶת תְּאֵנִים וְיִמְרְחוּ עַל הַשְּׁחִין וְיֶחִי = Now Isaiah had said, 'Let them ...
The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
Rashi cites Isaiah 38:13, in which translators uniformly render כָּאֲרִי as “like/as a lion”. The Masoretic Text points כָּאֲרִי as a phrase: the prefix כָּ denotes "like" or "as", and ארי "lion". A variant form of the word for lion ( אריה ) arie occurs twice in Psalm 22, in verses 13/14 and 21/22.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Cambridge Bible for Schools and Colleges notes the sub-heading in this verse as one (and the first) of "a series of 'enigmatic' headings", along with Isaiah 21:11, 13, and Isaiah 22:1 (cf. Isaiah 30:6). [1]
Citing Isaiah 40:3; also cited in Matthew 3:3, Mark 1:3, and John 1:23. [ 11 ] "Wilderness": or "desert"; the syntactic position of the phrase "in the wilderness" could be with "Prepare a way" ( Masoretic Text or "MT"), suggesting the place where the preparation should be done, while the Greek Septuagint (or "LXX") connects it to "a voice ...
Cross references: Isaiah 44:1, Jeremiah 30:10, Matthew 12:18; The Synoptic Gospels each allude to verse 1 in their accounts of the Baptism of Jesus, when the Holy Spirit descends like a dove upon Jesus and a "voice from heaven" acclaims Him as "My Beloved Son, in whom I am well pleased." (Matthew 3:17; Mark 1:11; Luke 3:22).
The Spirit takes Jesus to Mount Tabor by a single hair, echoing Old Testament themes in the stories of Ezekiel (Ezekiel 8:3) [21] and Habbakuk (Dan. 14:36 LXX). [n 14] The gospel emphasizes the fulfillment of the prophecy of Isaiah 11:2 [22] in Jesus' baptism, but also adopts elements of Jewish Wisdom theology.
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related to: commentary on isaiah 38:21 verse 3 1