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The Right Hand of Christian Fellowship is a practice performed by many denominations of Christianity as an extension of brotherhood into the church. When celebrating the sacrament of Holy Communion , members of the Moravian Church give one another the Right Hand of Fellowship by shaking hands with other members of their congregation. [ 4 ]
The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
A Christian fellowship is a community, social club, benefit society, and/or a fraternal organization whether formal or informal of Christians that worship, pray, cooperate, volunteer, socialize, and associate with each other on the foundation of their shared Christian faith.
Raphael, Christ's Charge to Peter, 1515.. The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular.
Women's Bible study aboard the USS John F. Kennedy (CV-67).. The cell group is a form of church organization that is used in many Christian churches. Cell groups are generally intended to teach the Bible and personalize Christian fellowship.
Agape meals originated in the early Church and were a time of fellowship for believers. [ 2 ] [ 3 ] The Eucharist was a part of the lovefeast in the earliest times, although at some point (probably between the latter part of the 1st century AD and 250 AD), the two became separate.
In the early church, Christian fellowship, prayer, and service took place mainly in private homes, as described in the book of Acts of the Apostles. [4] The Latin term often used is domus ecclesiae. [5] The Dura-Europos house church, ca. 232, with chapel area on right. Several passages in the New Testament specifically mention churches meeting ...
In 1952 the majority of the Berean Christadelphian Fellowship rejoined the "Birmingham Central" body of Christadelphians ("Temperance Hall" was now known as the "Central Fellowship", since Birmingham Central had ceased renting rooms at Temperance Hall in 1932), [15] In doing so this large group of Berean Christadelphians abandoned their insistence on the Berean Christadelphian understanding of ...
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