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Agnes Douglas, Countess of Argyll (1574–1607), attributed to Adrian Vanson. Women in early modern Scotland, between the Renaissance of the early sixteenth century and the beginnings of industrialisation in the mid-eighteenth century, were part of a patriarchal society, though the enforcement of this social order was not absolute in all aspects.
Wright, an early women's rights advocate and a social reformer, was the first woman to deliver public lectures to men and women on political social reform issues in the United States in the late 1820s. Her views on slavery, theology, and women's rights were considered radical for that time, and attracted harsh criticism from the press and clergy.
United States: The Cable Act of 1922 (ch. 411, 42 Stat. 1021, "Married Women's Independent Nationality Act") was a United States federal law that reversed former immigration laws regarding marriage. (It is also known as the Married Women's Citizenship Act or the Women's Citizenship Act).
Inglis also played a role in the early years of the Scottish Federation of Women's Suffrage Societies, acting as honorary secretary from 1906 to 1914. [10] Sarah Mair, who was a leading activist for various causes including the Edinburgh Ladies' Educational Association, became president of the society in 1907. [11]
Goodwife and Goody were used in England, Scotland, and Colonial America, with the earliest known use circa 1325. [1] By the mid-18th century they had become archaic outside Scotland, and they are perhaps best known today as the forms of address used in period literature, like Arthur Miller 's historical fiction The Crucible .
Throughout Europe, women's legal status centred around her marital status while marriage itself was the biggest factor in restricting women's autonomy. [84] Custom, statue and practice not only reduced women's rights and freedoms but prevented single or widowed women from holding public office on the justification that they might one day marry ...
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The Edinburgh Ladies' Emancipation Society was a leading abolitionist group based in Edinburgh, Scotland, in the nineteenth century. [1] The women associated with the organisation are considered "heroines" and the impact of these abolitionist organisations for women are thought to have had a notional impact. [2]