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De vulgari eloquentia (Ecclesiastical Latin: [de vulˈɡari eloˈkwentsi.a], Italian: [de vulˈɡaːri eloˈkwɛntsja]; "On eloquence in the vernacular") is the title of a Latin essay by Dante Alighieri. Although meant to consist of four books, it abruptly terminates in the middle of the second book.
The first formal biography of Dante was the Vita di Dante (also known as Trattatello in laude di Dante), written after 1348 by Giovanni Boccaccio. [71] Although several statements and episodes of it have been deemed unreliable on the basis of modern research, an earlier account of Dante's life and works had been included in the Nuova Cronica of ...
The Treaty of Versailles [ii] was a peace treaty signed on 28 June 1919. As the most important treaty of World War I, it ended the state of war between Germany and most of the Allied Powers.
Declaration of war was supported by the German government, who then declared war on and invaded France and neutral Belgium, ultimately leading to the outbreak of the First World War. [2] For a variety of reasons, within weeks the major powers of Europe—divided into two alliances known as the Central Powers and the Triple Entente—went to war ...
The Italian Liberal Party, under the leadership of Paolo Boselli, promoted intervention in the war on the side of the Allies and used the Dante Alighieri Society to promote Italian nationalism. [308] Italian socialists were divided on whether to support the war or oppose it; some were militant supporters of the war, including Benito Mussolini ...
Convivio (Italian pronunciation: [koɱˈviːvjo];) ("The Banquet") [2] is an unfinished work written by Dante Alighieri roughly between 1304 and 1307. It consists of four books, or, " tratatti": a prefatory one, plus three books that each include a canzone (long lyrical poem) and a prose allegorical interpretation or commentary of the poem that ...
Dante wanted to demonstrate that the Holy Roman emperor and the pope were both human and that both derived their power and authority directly from God. To understand this, it is necessary to think that man is the only thing to occupy an intermediate position between corruptibility and incorruptibility.
A complete listing and criticism of all English translations of at least one of the three cantiche (parts) was made by Cunningham in 1966. [12] The table below summarises Cunningham's data with additions between 1966 and the present, many of which are taken from the Dante Society of America's yearly North American bibliography [13] and Società Dantesca Italiana [] 's international ...