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The New Covenant (Ancient Greek: διαθήκη καινή, romanized: diathḗkē kainḗ) is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible).
A connection between the Blood of Christ and the New Covenant is seen in most modern English translations of the New Testament [35] with the saying: "this cup that is poured out for you is the new covenant in my blood". [36]
The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between God and Israel (Jeremiah 31:31).
Covenant theology under the Second London Baptist Confession, in contrast, also sees the Covenant of Grace as beginning with the Fall in Genesis 3, and continuing through the Old Covenant and the New Covenant. But it sees the substance of the Covenant of Grace as being the same as the New Covenant, though not the Old Covenant.
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
The word covenant means 'agreement' (from Latin con-venio 'to agree' lit. 'to come together'): the use of the word testament, which describes the different idea of written instructions for inheritance after death, to refer to the covenant with Israel in the Old Testament, is foreign to the original Hebrew word brit (בְּרִית) describing ...
New Covenant theology, a Christian theological position teaching that the Old Testament laws have been abrogated or cancelled with Jesus' crucifixion, and replaced with the Law of Christ of the New Covenant; New Covenant, a biblical interpretation often thought of as an eschatological Messianic Age or world to come and is related to the ...
The New Testament quotations are taken from the Septuagint texts used by the authors of the 27 books of the New Testament. [11] In compiling his index of the Old Testament, Luther drew from the 24 books of the Hebrew Bible, which was still an open canon as late as 200 and probably even after the Catholic canon was set in 382. [12]
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