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John 20:30–31 could be 'the original ending of the gospel, which is repeated in an exaggerated version in John 21:25.' [8] 20:30–31 summarizes the many signs which Jesus performed for his followers, not all of which could be recorded in the Gospel.
For example, it is at a charcoal (ἀνθρακιὰν) fire where Peter first denied Jesus (John 18:18) and now is asked to confess his love for his master (John 21:9). [6] Ben Witherington III suggests that "John has the threefold restoration take place in a setting similar to where the threefold denial did. It's like revisiting the scene of ...
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21. [1] Some biblical scholars to suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.
Most manuscripts that contain the text place it after John 7:52, probably because of the words 'neither do I condemn you' in 8:11, which are comparable to John 8:15. [3] Some manuscripts place it after John 7:36, John 7:44, or John 21:25, whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38. [3]
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