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Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred ". Persons, places, or things can be consecrated, and the term is used in various ways by different groups.
After Wesley's death, mainstream Methodism "emphasized sanctification or holiness as the goal of the Christian life", [15] something that "may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God."
The Liturgy of the Presanctified Gifts does not contain the Words of Institution, since it is actually a Vespers service at which the faithful receive from the Reserved Mysteries (Sacrament) which were consecrated the Sunday before (hence the name: "Pre-sanctified").
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit.
The Consecration of a Church is a complex service filled with many profound symbolisms. Many biblical elements taken from the Consecration of the Tabernacle and the Temple of Solomon (1 Kings 8; 2 Chronicles 5–7) are employed in the service. According to Eastern theology, once a building has been Consecrated as a church, it may never again be ...
Works of piety", in Methodism, are certain spiritual disciplines that along with the "works of mercy", serve as a means of grace, [1] in addition to being manifestations of growing in grace and of having received Christian perfection (entire sanctification). [2] [3] All Methodist Christians, laity and ordained, are expected to employ them. [4]
Traditionally in the Western Church the form was located in the words "This is my body/blood" or at least in the repetition of the Institution Narrative as a whole, that is there was a moment of consecration. [6] However, the modern trend is to understand the thanksgiving expressed in the whole Eucharistic Prayer as effecting the consecration. [7]
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
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