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  2. Matthew 6:19–20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:19–20

    Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.

  3. Matthew 6:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:1

    Concerning the first is that spoken in Deuteronomy, The Lord shall make thee higher than all the nations who dwell on the face of the earth (Deuteronomy 28:1). And in the same place it is added of earthly wealth, The Lord shall make thee abound in all good things. [13]

  4. Jesus and the rich young man - Wikipedia

    en.wikipedia.org/wiki/Jesus_and_the_rich_young_man

    Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]

  5. Parable of the Talents - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Talents

    The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers.

  6. Matthew 6:24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:24

    The slavery metaphor also can mitigate Jesus' warning. One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4]

  7. Christian views on poverty and wealth - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_poverty...

    While Jesus exposes the true poverty of the Laodicean church's boast of wealth (3.17–18), he presents himself as the true source and dispenser of wealth (cf. 2 Cor. 8.13–15). Later, earthly riches and businesses activities are associated with the sins of Babylon, the earthly power of evil with self-accorded glory and luxury, whose fall is ...

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