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The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Say this while you make an offering over oak charcoal, sacred incense, with which has been mixed the brain of a wholly black ram and the wheat meal of a certain plant. [ 6 ] The name Ιεωα is rare and found in a few papyri, for example in the Greek Gospel of the Egyptians .
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The incense offering (Hebrew: קְטֹרֶת, romanized: qəṭoreth), a blend of aromatic substances that exhale perfume during combustion, usually consisting of spices and gums burnt as an act of worship, occupied a prominent position in the sacrificial legislation of the ancient Hebrews.
In the tradition of Seax-Wica, the spear is used as a ritual tool symbolizing the god Woden, who, in Seax-Wicca tradition, is viewed as an emanation of God in place of the Horned God. According to Norse mythology, the god Odin who is the Norse equivalent to the Anglo-Saxon Woden carried the spear Gungnir. For the purpose of comparison it is ...
[53] [54] When the royal kingly Pharaoh spoke it was as the lion's “roar,” the voice of god to the people. The Pharaoh was called the "incarnation of Atum." [55] Massy writes that, "The lion was a zootype of Atum . . . He is called the lion-faced in the Ritual . . . He is addressed as a lion god, the god in lion form."
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The book of Ecclesiasticus lists storax as one of the ingredients when alluding to the sacred incense of the biblical tabernacle, [36] speaking of "a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, [in antiquity Styrax was referred to as Storax] and as the fume of frankincense in the tabernacle".