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Alcuin: "He who alone is absolutely holy, harmless, undefiled; of whom the prophet saith, There shall come forth a rod out of the stem of Jesse, and a branch (Nazaræus) shall grow out of his roots (Isaiah 11:1). Or the words may be taken as expressing doubt, and asking the question."
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
A major Bible commentary now in use by Conservative Judaism is Etz Hayim: Torah and Commentary. Its production involved the collaboration of the Rabbinical Assembly, the United Synagogue of Conservative Judaism, and the Jewish Publication Society. The Hebrew and English bible text is the New JPS version.
The translated word in the Hebrew Bible is bereshit (בְּרֵאשִׁית ): 'In beginning'. The definite article (the) is missing, but implied. [1] Archē (Ancient Greek: ἀρχή) is the original word used in John 1:1. The word "Bereshit" is poorly translated.
Christ derives from the Greek word χριστός (chrīstós), meaning literally "anointed one". The word is derived from the Greek verb χρίω (chrī́ō), meaning literally "to anoint." [13] In the Greek Septuagint, χριστός was a semantic loan used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is ...
Robert J. Wilkinson informs that Origen also "mentions the name Ιαω in his commentary on John 1:1, where in discussing divine names, he glosses ieremias as meteorismos Ιαω (exultation of Ιαω). This appears to be an entry from a list giving the meaning of Hebrew names in LXX". [68]
If you or someone you know has been sexually assaulted, please contact the National Sexual Assault Hotline at 1-800-656-HOPE (4673) or go to rainn.org. Read the original article on People.
Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as ...