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The work is an introduction to Albanese's "metaphysical thesis" of American religious history: metaphysical religion (sometimes described by "the occult"; its adherents are sometimes called "metaphysicians") has a major role in the development of American religiosity rather than a minor one.
Bernard Bolzano (UK: / b ɒ l ˈ t s ɑː n oʊ /, US: / b oʊ l t ˈ s ɑː-, b oʊ l ˈ z ɑː-/; German: [bɔlˈtsaːno]; Italian: [bolˈtsaːno]; born Bernardus Placidus Johann Nepomuk Bolzano; 5 October 1781 – 18 December 1848) [5] was a Bohemian mathematician, logician, philosopher, theologian and Catholic priest of Italian extraction, also known for his liberal views.
This is a list of metaphysicians, philosophers who specialize in metaphysics. See also Lists of philosophers . This is a dynamic list and may never be able to satisfy particular standards for completeness.
This scheme, which is the counterpart of religious tripartition in creature, creation, and Creator, is best known to philosophical students by Kant's treatment of it in the Critique of Pure Reason. In the "Preface" of the 2nd edition of Kant's book, Wolff is defined "the greatest of all dogmatic philosophers." [52]
Books about metaphysics, the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility.
Alfred Edward Taylor (22 December 1869 – 31 October 1945), usually cited as A. E. Taylor, was a British idealist philosopher most famous for his contributions to the philosophy of idealism in his writings on metaphysics, the philosophy of religion, moral philosophy, and the scholarship of Plato. [2]
Peirce divided metaphysics into (1) ontology or general metaphysics, (2) psychical or religious metaphysics, and (3) physical metaphysics. Henri Bergson (1859 – 1941) – French philosopher, influential especially in the first half of the 20th century. Bergson considered change to be the fundamental nature of reality.
Then came the Physics, followed by the Metaphysics (12th century), and Averroes' Commentary on Aristotle's Metaphysics (13th century), [11] so that all works were translated by the mid-13th century. [7] A text like On the Soul, for instance, was unavailable in Latin in Christian Europe before the middle of the twelfth century. [12]