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Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself (ekenōsen heauton), taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death ...
In Early Christianity, the prevalent view of Jesus was based on the Kyrios image (Greek: κύριος) as "the Lord and Master", e.g. in his Transfiguration. [10] In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his ...
Nolland notes that common worshipers would not themselves ever place a gift on the altar; this was reserved for priests. [1] Betz theorized that a revised practice may have been adopted by the Jewish Christians, [ 2 ] but Nolland does not consider this credible as the priests would not have permitted such behaviour in the Temple.
"For if one knows himself, he will know God; and knowing God, he will be made like God" [Primary 5] "[H]is is beauty, the true beauty, for it is God; and that man becomes God, since God so wills. Heraclitus, then, rightly said, "Men are gods, and gods are men." For the Word Himself is the manifest mystery: God in man, and man God" [Primary 5]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The first Adam was made in the "image of God" (Genesis 1:26) but sinned by trying to grasp equality with God (Genesis 3:5). In contrast, Jesus, also made in the image of God (Phil. 2:5) did not try to grasp equality with God, but instead, humbled himself in obedience to God. Dunn sees the hymn as an archetypal parallel to Genesis: "The ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for "word"), "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The phrase "inherit the earth" is also similar to "theirs is the Kingdom of Heaven" in Matthew 5:3.Schweizer notes that two terms reflect the two different views of the end times current when Matthew was writing.
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