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In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Via Dolorosa, Jerusalem. The Via Dolorosa (Latin for 'Sorrowful Way', often translated 'Way of Suffering'; Arabic: طريق الآلام; Hebrew: ויה דולורוזה) is a processional route in the Old City of Jerusalem.
Hebrews 13 is the thirteenth (and the last) chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23), caused a traditional attribution to Paul.
Gethsemane (/ ɡ ɛ θ ˈ s ɛ m ə n i / gheth-SEM-ə-nee) [a] is a garden at the foot of the Mount of Olives in East Jerusalem, where, according to the four Gospels of the New Testament, Jesus Christ underwent the Agony in the Garden and was arrested before his crucifixion.
Jesus denies that this is the case and answers that, likewise, the calamities suffered by the victims of the falling of the Tower of Siloam were not related to their relative sinfulness; he then diverts the focus onto the interrogators, wanting them to consider their own souls. [10]
And, in forgoing the comfort of the gall, Jesus brings everlasting comfort to those who trust in him. For the death he died he died to sin, once for all. Matt Timmons is the pastor of Hopewell Church.
The Denial of Peter in the courtyard outside the high priest's palace, the same time. Peter has followed Jesus and joined the mob awaiting Jesus' fate; they suspect he is a sympathizer, so Peter repeatedly denies he knows Jesus. Suddenly, the cock crows and Peter remembers what Jesus had said. Pilate's trial of Jesus, early morning.
Charles Ellicott and Heinrich August Wilhelm Meyer both saw a connection between the strait gate of Matthew 7:13 and Jesus's declaration "I am the gate" in John 10:9. [8] The eighteenth-century hymn-writer Isaac Watts referred to the broad and narrow ways in his hymn "Broad is the Road". [9]
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