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Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Arms of the University of Oxford, including the motto At the University of Oxford's Faculty of History, the motto can be seen at left. Dominus illuminatio mea (Latin for 'The Lord is my light') is the incipit (opening words) of Psalm 27 and is used by the University of Oxford as its motto. It has been in use there since at least the second half of the sixteenth century, and it appears in the ...
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The chazzan recites the full Kaddish, Aleinu is recited, and the mourners' Kaddish ends the service; some recite another Psalm or Psalms before or after Aleinu. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and (in many communities) Psalm 27 (between the first of Elul and the end of Sukkot).
Pesukei dezimra (Jewish Babylonian Aramaic: פְּסוּקֵי דְּזִמְרָא, romanized: pǝsuqe ḏǝzimrāʾ "Verses of praise"; Rabbinic Hebrew: פַּסוּקֵי הַזְּמִירוֹת pasûqê hazzǝmîrôṯ "Verses of songs), or zemirot as they are called in the Spanish and Portuguese tradition, are a group of prayers that may be recited during Shacharit (the morning set of ...
The midrash is prone to interpreting numbers, contributing likewise thereby important observations on the number of the Psalms and of the sections of the Pentateuch as well as on the number of verses in various Psalms. Thus it enumerates 175 sections of the Pentateuch, 147 psalms, [14] and nine verses in Psalms 20. [15]
Ein Keloheinu (in Hebrew: אֵין כֵּאלֹהֵינוּ, "there is none like our God") is a well known Jewish hymn. Orthodox Jews pronounce it as Ein Kelokeinu [1] when referring to it outside of prayer, in order to avoid taking the name of God in vain or otherwise violating the sanctity of reverence to the Almighty.
The number fifteen is an allusion both to the Divine Name יה (whose gematria is fifteen) and to the fifteen Songs of Ascents composed by King David (Psalms 120–34). There are two themes of Yishtabach: God's power and might are deserving of our praise and adoration, and that one must continually praise God. [1]
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