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Sovereignty lies with the people, and the people should elect, correct, and, if necessary, depose its political leaders. [2] Popular sovereignty in its modern sense is an idea that dates to the social contract school represented by Thomas Hobbes (1588–1679), John Locke (1632–1704), and Jean-Jacques Rousseau (1712–1778).
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Citizens may unite and offer to delegate a portion of their sovereign powers and duties to those who wish to serve as officers of the state, contingent on the ...
Book II: On laws which derive directly from the nature of the government -This book contained a great deal of information about popular sovereignty. Book III: On the principles of the three governments; Book IV: That laws on education must relate to the principles of the government
"Consent of the governed" is a phrase found in the 1776 United States Declaration of Independence, written by Thomas Jefferson.. Using thinking similar to that of John Locke, the founders of the United States believed in a state built upon the consent of "free and equal" citizens; a state otherwise conceived would lack legitimacy and rational-legal authority.
The Republican Party was formed by antislavery forces across the North in reaction to the Kansas–Nebraska Act of 1854 that promoted democracy (or "popular sovereignty") by saying new settlers could decide themselves whether or not to have slavery. The party officially designated itself "Republican" because the name resonated with the struggle ...
By taking this position, Douglas was defending his popular sovereignty or "Squatter Sovereignty" principle of 1854, which he considered to be a compromise between pro-slavery and anti-slavery positions. It was satisfactory to the legislature of Illinois, which reelected Douglas over Lincoln to the Senate. However, the Freeport Doctrine, or ...
The template of nationalism, as a method for mobilizing public opinion around a new state based on popular sovereignty, went back further than 1789: philosophers such as Rousseau and Voltaire, whose ideas influenced the French Revolution, had themselves been influenced or encouraged by the example of earlier constitutionalist liberation ...
The principal questions before the convention became whether the states should remain sovereign, whether sovereignty should be transferred to the national government, or whether a settlement should rest somewhere in between. By mid-June, it was clear that the convention was drafting a new plan of government around these issues—a constitution.