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The Quranic story of Iblis parallels extrabiblical sources, such as Life of Adam and Eve, [5]: 20 about Satan's fall from heaven, preponderant in Eastern Christian circles. [ 18 ] : 66 On a conceptual perspective, Iblis' theological function as a divinely appointed tempter parallels the evil angel Mastema from the Book of Jubilees .
The story became subject of a theological dispute in Islam. Some Muslim theologians argue that angels could not commit sins and thus, reject the story of Harut and Marut. Depending on the reading of the Quran (Qira'at), Harut and Marut are depicted as "two kings" instead. These kings would have learned sorcery from the devils and then taught it ...
This version argued, contrary to other traditions where both Gog and Magog variously descend from Adam, Noah, or Jesus, that Gog descended from the semen Adam produced while he dreamt of intercourse with Eve, and that Magog descended from the menstrual blood of Eve. Alexander ("Iskandar") is taught this story by the prophet Khidr. Nūr ad-Dīn ...
Adam is according to Islam, both the first human and the first prophet. [37] The Quran says that he and his wife dwelled in Garden of Eden. Adam and his wife both eat from the forbidden Tree of Eternity. According to the Quran, as punishment God declares the earth as a dwelling place for humans. Only due to free will, humans are able to produce ...
According to hadiths, Adam was created in God's own image, and according to 2:31 of the Qur'an, was "taught all the names [by God]", thus establishing the notion of Adam as a reflection of God's divine attributes. By that, Adam does not feature as a prophet or a male human being only, but also encapsulates the idea of an ideal human archetype. [12]
The narrative was telling about a story of Malik (Arabic: مَـلِـك, King) that had a sahir (Arabic: سَـاحِـر, magician) in the days before Muhammad. As the magician grew old and his lifetime was nearly over, he asked the King to choose a smart boy to learn sihr (Arabic: سِـحْـر, magic) from him.
The story even includes a pun about a sparrow, which served as a euphemism for female genitals. The story, which predates the Grimms' by nearly two centuries, actually uses the phrase "the sauce of Love." The Grimms didn't just shy away from the feminine details of sex, their telling of the stories repeatedly highlight violent acts against women.
Witchcraft or black magic is mentioned in sira (prophetic biographies) and hadith (reports about what Muhammad said and did), where Muhammad becomes ill because of an evil doer who uses a magic charm which is hidden "in a well" (in some versions of the story "hair left on the Prophet's comb" and "some other objects" are the charm, in another ...