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The kijimuna are small wood spirits according to Okinawan mythology. The kijimuna are said to live in trees, but the most common one is the 'gajumaru' or banyan tree. Their name, derived from the Okinawan language, translates to "child of the tree" or "tree ghost". [3]
Gairaigo are Japanese words originating from, or based on, foreign-language, generally Western, terms.These include wasei-eigo (Japanese pseudo-anglicisms).Many of these loanwords derive from Portuguese, due to Portugal's early role in Japanese-Western interaction; Dutch, due to the Netherlands' relationship with Japan amidst the isolationist policy of sakoku during the Edo period; and from ...
' seven spiritual mountains ') – Seven mountains revered as sacred in Shinto and Buddhism; they are: Mount Fuji, Mount Haku, Mount Tate, Mount Ōmine, Mount Shakka, Mount Daisen, and Mount Ishizuchi. Naraku – The Hell realm of incarnation, the lowest and worst realm on the wheel of reincarnation. See rinne. Nenju (念珠 lit.
A pair of komainu, the "a" on the right, the "um" on the left. Komainu (狛犬), often called lion-dogs in English, are statue pairs of lion-like creatures, which traditionally guard the entrance or gate of the shrine, or placed in front of or within the honden (inner sanctum) of Japanese Shinto shrines.
The kitsune exhibit the ability of bakeru or transforming its shape and appearance, and bakasu, capable of trickery or bewitching; these terms are related to the generic term bakemono meaning "spectre" or "goblin", [5] and such capabilities were also ascribed to badgers [6] (actually tanuki or raccoon dog) and occasionally to cats (cf. bakeneko).
Bishamonten is the Japanese equivalent of the Indian Kubera and the Buddhist Vaishravana. [39] [40] Daikokuten (大黒天) Often shortened to simply Daikoku, he is variously considered to be the god of wealth (more specifically, the harvest), or of the household (particularly the kitchen). He is recognized by his wide face, smile, and flat ...
In Japanese folklore. In the Japanese dictionary Wamyō Ruijushō from the Heian period, they were considered to be a type of oni under the Japanese name "sudama", and in the Edo period encyclopedia, the Wakan Sansai Zue, they were seen to be mountain gods (Yama-no-Kami).
The first two characters of Sōjōbō's name,sōjō (僧正) mean "Buddhist high priest" in Japanese. The final kanji, bō (坊), also means "Buddhist priest" but is also commonly used to mean yamabushi. [5] The yamabushi (山伏, "those who lie down in the mountains") are ascetics from the Shugendō tradition. [6]