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The World English Bible translates the passage as: Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. The Novum Testamentum Graece text is: ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ
"The Spirit of the Lord God" has been promised in Isaiah 11:2 to come upon God's chosen one, through God's anointing (Hebrew: משח 10] the root word for "Messiah"). [ 9 ] "The captives": The role of the Spirit-filled figure in to bring justice to the victims of injustice, as in Isaiah 11:4 .
"Yea, He saith, 'It is too light a thing for you to be My servant, to establish the tribes of Jacob, and to restore the scions of Israel, and I shall submit you as a light unto the nations, to be My salvation until the end of the earth' Isaiah 49:6. "And unto your light, nations shall walk, and kings unto the brightness of your rising" Isaiah 60:3.
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
[1] [2] In Matthew and Mark, Jesus cries out to God. In Luke, he forgives his killers, reassures the penitent thief, and commends his spirit to the Father. In John, he speaks to his mother, says he thirsts, and declares the end of his earthly life.
Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the ...
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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
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