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In English, Vodou's practitioners are termed Vodouists; [45] in French and Haitian Creole, they are called Vodouisants [46] or Vodouyizan. [47] Another term for adherents is sèvitè (serviteurs, "devotees"), [48] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.
Vodou drumming and associated ceremonies are folk ritual faith system of henotheistic religion of Haitian Vodou originated and inextricable part of Haitian culture. Vodou drumming is widely practiced in urban centres in Haiti and some cities in North America (especially New Orleans). The ritualistic faith system that involves ceremonies that ...
Art historians disagree on the origins of Haitian Vodou arts. Suzanne Blier makes the case that they come from the coastal areas of Benin and Togo. Robert Farris Thompson makes a plausible connection with Central Africa based on similarities with nkisi figures from the Kongo, and cosmograms, flags, drums and dances from that region.
A Vodou ceremony taking place in an ounfò in Jacmel, Haiti The chwal takes on the behaviour and expressions of the possessing lwa; [ 90 ] their performance can be very theatrical. [ 76 ] Those believing themselves possessed by the serpent Damballa, for instance, often slither on the floor, dart out their tongue, and climb the posts of the ...
Vodou was brought to Cuba by Haitian migrants. [10] During the 18th century, small numbers of enslaved Africans escaped the French colony of Saint-Domingue—which later became Haiti—and fled to eastern Cuba, where they settled in forested areas around the Sierra Maestra. [11]
A manbo (also written as mambo) is a priestess (as opposed to a oungan, a male priest) in the Haitian Vodou religion. [1] [2] Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. [3] For instance, the term manbo derives from the Fon word nanbo ("mother of magic").
Baron Samedi (English: Baron Saturday), also written Baron Samdi, Bawon Samedi or Bawon Sanmdi, is one of the lwa of Haitian Vodou. He is a lwa of the dead, along with Baron's numerous other incarnations Baron Cimetière , Baron La Croix and Baron Criminel .
Loko is a loa, patron of healers and plants, especially trees in the Vodou religion. He is a racine (root) and a rada loa. Among several other loa, he is linked with the poteau mitan or center post in a Vodou peristyle. [1] He is the husband of the loa Ayizan and just as she is the archetypal mambo (priestess), Loko is considered the first ...