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God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
The Greek meaning for peace, contained in the word eirene, evolved over the course of Greco-Roman civilization from such agricultural meanings as prosperity, fertility, and security of home contained in Hesiod's Works and Days, to more internal meanings of peace formulated by the Stoics, such as Epictetus.
The Bible is considered to be inspired by God Himself and is the sovereign authority in the Christian faith. [13] [14] When Paul, therefore, declares that "all writing" is the product of the divine breath, "holds his breath of God" (2 Tim 3:16), he asserts that Scripture is a product of a very specific divine operation. [15]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
A Levite reading the Law to the Israelites. The Rambam famously rules that members of the tribe of Levi do not fight in the army. [3]Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to ...
[18] In this definition, it is clear that it is God who initiates and carries through the action and that people play no role; God is completely sovereign in salvation. [19] According to Alister McGrath, Calvin provided a solution to the Reformation problem of how justification relates to sanctification. Calvin suggested that both came out of ...