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Among problems considered in the Hebrew Kabbalah is the theological issue of the nature and origin of evil. In the views of some Kabbalists this conceives "evil" as a "quality of God", asserting that negativity enters into the essence of the Absolute. In this view it is conceived that the Absolute needs evil to "be what it is", i.e., to exist. [41]
In Hasidic Judaism, a Jewish tradition that emphasizes piety, kavanah is the emotional devotion, self-effaced absorption during prayers rather than a liturgical recitation driven religiosity. [ 6 ] [ 7 ] In esoteric Jewish mysticism ( Kabbalah ), kavanah refers to the practice where the devotee concentrates on the secret meanings of prayer ...
Lurianic Kabbalah became the dominant system in Jewish mysticism, displacing Cordovero's, and afterwards, the Zohar was read by Jewish Kabbalists in its light. Medieval Kabbalah depicts a linear descending hierarchy of Ohr "Light", the ten sefirot or divine attributes emerging from concealment in the Ein Sof "Divine Infinity" to enact Creation ...
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (Hebrew: דַּעַת, romanized: Daʿaṯ, in pausa: דָּעַת Dāʿaṯ, lit. ' knowledge ') [1] is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one. In Daʻat, all sefirot exist in their perfected state of infinite sharing.
The term cabal is derived from Kabbalah (a word that has numerous spelling variations), the Jewish mystical interpretation of the Hebrew scripture (קַבָּלָה). In Hebrew, it means "received doctrine" or "tradition", [4] while in European culture (Christian Cabala, Hermetic Qabalah) it became associated with occult doctrine or a secret.
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Jewish mysticism, from early Hekhalot texts, through medieval spirituality, to the folk religion storytelling of East European shtetls, absorbed motifs of Jewish mythology and folklore through Aggadic creative imagination, reception of earlier Jewish apocrypha traditions, and absorption of outside cultural influences.
Atzmus or Atzmut (עצמות from the Hebrew עצם etzem) is the descriptive term referred to in Kabbalah, and explored in Hasidic thought, for the divine essence. Classical Kabbalah predominantly refers to the Godhead in Judaism with its designated term " Ein Sof " ("No end"-Infinite).