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The next few mantras continue describing Lalita Devi as the ideal feminine form whose splendor is unmatched by any other celestial: with cheeks that shine like a mirror of Padmaraga (23), having beautiful white teeth resembling the shodasakshari mantra (25), and having a voice sweeter than the sound emanating from Kachchapi, the veena of Saraswati.
A bījamantra (Sanskrit: बीजमन्त्र, romanized: bījamantra, lit. 'seed-mantra', in modern schwa-deleted Indo-Aryan languages: beej mantra), [1] or a bījākṣara ("seed-syllable"), is a monosyllabic mantra believed to contain the essence of a given deity.
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
Om Namo Bhagavate Vāsudevaya in Devanagari. Om Namo Bhagavate Vāsudevāya (Sanskrit: ॐ नमो भगवते वासुदेवाय, lit. 'I bow to God Vāsudeva'; listen ⓘ) is one of the most popular mantras in Hinduism and, according to the Bhagavata tradition, the most important mantra in Vaishnavism. [1]
The 1st millennium AD Buddhist literature included books of magico-religious mantras and spells for protection from evil influences of non-human beings such as demons and ghosts. [ 94 ] [ 95 ] These were called Pirita (Pali: Paritta) and Rakkhamanta ("mantra for protection"), and they share premises and style of hymns found in Atharvaveda.
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This mantra used in the worship of Dhumavati, sometimes with her yantra, is believed to create a protective smoke shielding the devotee from negativity and death. [15] Her worship involves clearing one's mind of all thoughts and leaving back the known, meditating on the unknown silence beyond, and the Void that Dhumavati represents.