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Berryman and his colleague Sonja Stewart, a professor of Christian education at Western Theological Seminary, co-developed a series of lessons plans, the first of which were published in the book Young Children and Worship. [5] Berryman then further developed these ideas into the Godly Play method. The lesson plans were published as a series of ...
Led by trained teachers, children are guided through a series of lessons which teach the Bible and the liturgy. [9] The aim is to tap into the religious potential of the child, so as to foster the child's encounter with God and relationship with Jesus Christ. [7] [9] The curriculum is taught in a classroom, called an atrium, which is specially ...
The Didache or Teaching of the Twelve Apostles, an anonymous book of 16 short chapters, is probably the earliest known written instructions, outside of the Bible, for administering baptism. The first version of it was written c. 60–80 AD. [90] The second, with insertions and additions, was written c. 100–150 AD. [90]
Jehovah's Witnesses require a catechumenate of disciples of all ages prior to baptism with a study program led by a baptized minister, using a Watch Tower Society topical textbook that teaches basic Bible doctrines. [26] Students initially progress to become an "unbaptized publisher" of the faith, preaching while continuing further biblical ...
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke) [a]. It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan .
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[227] It dates back to the teachings and practices of 1st-century Christians, and the connection between salvation and baptism was not, on the whole, an item of major dispute until Huldrych Zwingli denied the necessity of baptism, which he saw as merely a sign granting admission to the Christian community. [19]
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