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According to some sociologists and associations, the modern term loner can be used in the context of the belief that human beings are social creatures and that those who do not participate are deviants. [3] [4] [5] However, the term is sometimes depicted culturally as positive, and indicative of a degree of independence and responsibility. [6]
Non-human (also spelled nonhuman) is any entity displaying some, [1] but not enough, human characteristics to be considered a human. The term has been used in a variety of contexts and may refer to objects that have been developed with human intelligence , such as robots or vehicles.
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
There are some traits that, although not strictly unique, do set humans apart from other animals. [289] Humans may be the only animals who have episodic memory and who can engage in "mental time travel". [290] Even compared with other social animals, humans have an unusually high degree of flexibility in their facial expressions. [291] Humans ...
Machery argues that while the idea that humans have an "essence" is a very old idea, the idea that all humans have a unified human nature is relatively modern; for a long time, people thought of humans as "us versus them" and thus did not think of human beings as a unified kind.
Critical posthumanism "rejects both human exceptionalism (the idea that humans are unique creatures) and human instrumentalism (that humans have a right to control the natural world)". [53] These contrasting views on the importance of human beings are the main distinctions between the two subjects.
The main characters in myths are usually non-humans, such as gods, demigods, and other supernatural figures. [32] [3] [33] [34] Others include humans, animals, or combinations in their classification of myth. [35] Stories of everyday humans, although often of leaders of some type, are usually contained in legends, as opposed to myths.
The 1960s terrorist group Weather Underground had advocated violence against any authority figure and used the "police are pigs" meme to convince members that they were not harming human beings but merely killing wild animals. Likewise, rhetoric statements such as "terrorists are just scum", is an act of dehumanization.