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The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this theory is not widely accepted. [ 1 ] [ 2 ] This chapter is a part of Paul's exhortation ( Ephesians 4 –6 ), with the particular section about how Christians should live in the world (4:17–5:20) and in their ...
It is customary for Paul to start his mission by visiting the local synagogue (verse 14). Paul's sermon in a synagogue of Antioch in Pisidia (13:16—41) serves as the centerpiece of a long and tightly constructed travel-and-mission account, moving into new places (13:13-14, 51; 14:6-7), then successively going back retracing each stage of the ...
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
There, Paul speaks in the highest terms of one of his companions whom he sent with Titus but does not provide his name. Titus and this disciple were evidently, those to whose care Paul entrusted the carrying of the Second Epistle to the Corinthians. The apostle says of this unnamed brother, not only that his praise is in the gospel throughout ...
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [ 7 ] and from either Aratus or Cleanthes . Paul then explained concepts such as the resurrection of the dead and salvation , in effect a prelude to the future discussions of Christology.
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...