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A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835–1870 is a non-fiction book written by American historian Laurel Thatcher Ulrich.The book was published on January 10, 2017, by Knopf.
Scholars at the church-owned BYU created a book on the Family Proclamation discussing Mormon views on eternal gender distinctions. [63] In contribution to a work on the Family Proclamation, Robert Millet wrote going against church-taught gender roles would cause unhappiness and a lack of fulfillment before and after death.
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...
Fascinating Womanhood is now led by Helen Andelin's daughter, Dixie Andelin Forsyth. Dixie has written a sequel to her mother's book Fascinating Womanhood for the Timeless Woman, released in 2018. In addition, she has updated her mother's original books, as per her request before her death, with Vintage editions of each. [9]
The LDS Church does not recognize trans women as women, but defines gender as the "biological sex at birth". [1] The church teaches that if a person is born intersex, the decision to determine the child's sex is left to the parents, with the guidance of medical professionals, and that such decisions can be made at birth or can be delayed until medically necessary.
Fascinating Womanhood is a book written by Helen Andelin and published in 1963. The book recently went into its sixth edition, published by Random House . [ 2 ] 2,000,000 copies have been sold, and it is credited with starting a grassroots movement among women.
In The Book of Mormon for the Least of These, Fatimah S. Salleh and Margaret Olsen Hemming talk of Sariah's experience in the same passage. They claim that while most people read the verses as a negative perspective on Sariah, looking closer reveals her faith as she leaves her valuables, birthright, and people behind for the wilderness.
During the Great Depression, the LDS apostle George Albert Smith and Relief Society president Louise Robison worked to place a monument for the Relief Society in Nauvoo. They received permission from Frederick M. Smith, president of the Reorganized Church of Jesus Christ of Latter Day Saints, to place the monument on his church's property, the former location of Joseph Smith's Red Brick Store.
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