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Labbe necklaces worn by Muslim women typically differed from those worn by Jewish women, insofar that they lacked a base. [12] Labbe necklaces typically worn by Muslim women in central Yemen had convex components or motifs that were round and belly-shaped, resembling leaves or barley-grains (aqrāṭ she'iriyāt in Arabic).
Jewellery of a Berber woman in the Musée du quai Branly, Paris. Jewellery of the Berber cultures (Tamazight language: iqchochne imagine, ⵉⵇⵇⵛⵓⵛⵏ ⵉⵎⴰⵣⵉⵖⵏ) is a historical style of traditional jewellery that was worn by women mainly in rural areas of the Maghreb region in North Africa and inhabited by Indigenous Berber people (in the Berber language Tamazight ...
Women in Conservative Judaism have revived the wearing of the tallit since the 1970s, usually using colors and fabrics distinct from the traditional garment worn by men. [49] The Rabbinical Assembly has since formally approved the wearing and tying of tzitzit by women. [ 50 ]
Other pieces that women frequently wore were thin bands of gold that would be worn on the forehead, earrings, primitive brooches, chokers, and gold rings. Although women wore jewellery the most, some men in the Indus Valley wore beads. Small beads were often crafted to be placed in men and women's hair. The beads were about one millimetre long.
1400–1500: During the Renaissance it was fashionable for men to wear a number of chains, plaques, and pendants around their necks, and by the end of the 15th century the wealthiest men would wear great, shoulder covering collars inlaid with gems. [4] Women typically wore simpler pieces, such as gold chains, or strung beads or pearls. [11]
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]
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